State-legislated conservation programmes are not just simply about labelling buildings “heritage buildings” to be conserved.

From Malaysia’s The Star.

Penang heritage building owners destroying building values

By K. KASTURI DEWI

GEORGE TOWN: Heritage building owners in George Town are destroying the historical value of their buildings at a “worrying” rate and, if left unchecked, the entire face of the city will be transformed within two years.

State Exco member Chow Kon Yeow said a total of 57 heritage building owners had violated heritage buildings guidelines between December last year and January this year.

“Most of them had carried out illegal extensions while others had not applied for permits to repair their buildings,” he told a press conference on the official launch of the conservation information counter at the World Heritage office in Lebuh Armenia Monday.

Chow said the state government together with the Penang Municipal Council and the World Heritage Office (WHO) had taken immediate steps to check why owners were not complying with the guidelines.

He said among the measures taken was to hold roundtable talks with all the relevant parties such as the owners, contractors, renovators and even property brokers.

“A series of five roundtable talks on development plans, proposal and control, licensing, enforcement, utilities and a roundup to present the concrete proposals will be held until March 22.

“We are also putting the mechanism into place to check the situation from worsening by looking into empowering a special task force which was set up in January to issue 24-hour stop work order on owners who do not comply with the heritage guidelines when repairing or renovating their buildings,” he said.

The task force dedicated to monitoring world heritage sites in George Town comprises of six personnel from the council’s enforcement, building, planning and engineering departments who are on the ground daily.

Currently the council could only issue a stop work order after giving the building owners a grace period of about 14 days.

“Most of the times however, within these 14 days the whole building is torn down and it is too late for us to save it,” he said.

WHO head Maimunah Mohd Sharif who was also present said the WHO, its committee together with council’s heritage unit would take to the streets to talk to residents to explain the need to comply with heritage guidelines when renovating or repairing their buildings.

“The pilot project which will start this month is part of the state, WHO and the council’s efforts to educate and to reach out to all parties to play their part in conserving the heritage aspect of their buildings,” she said.

She added that WHO was working with non-governmental organisations (NGOs) involved in conservation of buildings to draw up an inventory of suppliers of materials and contractors of heritage buildings.

Maimunah urged owners to seek advise from WHO on how they could repair and renovate their buildings in compliance with the guidelines set.

The WHO’s conservation information counter which will be launched on March 6 is from 9am to noon from Mondays to Fridays and on every first Saturday of the month.

For appointments, contact 04-2616606.

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A Guardian interview with the world-renowned architect I. M. Pei who has designed several iconic buildings in Singapore.

The Pei master

He is one of the world’s greatest architects, whose stunning buildings have sparked both wonder and controversy. IM Pei, now in his 90s, talks to Jonathan Glancey

It is good to learn from the ­ancients,” says IM Pei with a smile. “I’m a bit of an ancient ­myself. They had a lot of time to think about architecture and landscape. Today, we rush ­everything, but architecture is slow, and the landscapes it sits in even slower. It needs the time our political systems won’t allow.”

Impeccably mannered and ­quietly spoken, Pei, now 92, has walked an ­architectural tightrope for half a ­century. Marrying ancient and modern, he has created buildings as influential as the trapezoid-shaped east wing of Washington’s National Gallery of Art, as ambitious as the Bank of China’s soaring HQ in Hong Kong, and as controversial as the Pyramide du ­Louvre in Paris. He has won pretty much every prize his profession has to offer; last month he was presented with the prestigious royal gold medal for ­architecture, a gift of the Queen, ­presented by the Royal Institute for British Architects. “A wonderful honour,” he says, when we meet in London’s Mandarin Oriental hotel, “for someone who hasn’t really built here.”

Born in Canton, south-east China, in 1917, Pei is the son of a banker and an artistic mother, who would take him to see dreamy Chinese gardens and ­mountainside shrines. “These have always been the most important ­inspiration to me as an architect,” says Pei. “I have never forgotten those gardens: wonderful marriages of ­man-made and natural design. I’ve come back to them again and again; they are my guide as much as the work of Le Corbusier and Mies van der Rohe, who I admired as a young architect newly arrived in the US.”

Despite being offered a place at ­Oxford, the lure of America proved too strong for the young Pei. “I liked the America of Bing Crosby, Charlie Chaplin and Buster Keaton – it was all a dream, of course, but a very alluring dream for a young man from Canton.” It drew him to San Francisco, and from there to a string of east coast universities, where he studied under Walter Gropius and Marcel Breuer. His intention had been to return to China, but war broke out and he stayed on to become a US ­citizen, setting up his own practice in 1960.

A rose-red vision in the Rockies

Pei’s reputation was made with the opening, in 1967, of his bold laboratories for the National Centre for Atmospheric Research in Colorado. Clad in local stone that goes from pink to rose-red to ruddy brown with the passing sun, these geometric labs look and feel like an extension of the Rocky Mountains; yet they are defiantly man-made, right down to the slits and chutes cut into their walls. “When I first came to this awe-­inspiring landscape,” says Pei, “it was as if I was standing with my mother again, on a sacred mountainside in China.” This being Colorado, though, he looked for inspiration locally. “I ­visited the nearby Indian pueblos,” he says, referring to the 13th-century Native American cliff dwellings, “and absorbed their forms and structure.”

Pei was 50 when the labs opened; architecture, as he says, shouldn’t be hurried. “As a young man, of course I had been looking for something new, even revolutionary. I knew what Le Corbusier was doing. I wanted to go his way. But, after some years, I began to think differently. I became interested in a modern architecture that made connections to place, history and ­nature. Modern architecture needed to be part of an evolutionary, not a ­revolutionary, process.”

The infamous Louvre pyramid

Pei went from strength to strength with commissions for Washington’s National Gallery of Art and the John F Kennedy Memorial Library in Boston. The former exhibits the powerful, elemental forms that characterise his mature work; the mere fact of being commissioned for the latter shows Pei’s standing in his adopted country. His most charismatic work, though, was commissioned far from America. Twenty years ago, Pei unveiled two of his finest buildings: the Bank of China Tower in Hong Kong, and the underground lobbies of the Louvre in Paris capped with his famous (some might say infamous) pyramid.

The tower is one of the most exciting and elegant of all recent skyscrapers. Intended as a symbol of the new, ultra-capitalist People’s Republic, the building was a special one for the architect. His father had worked for the Bank of China long before it was taken into state control, while Pei, educated by Christian missionaries at Shanghai’s St John’s Middle School, had long sided with Chinese ­nationalists rather than Mao’s communists. Shortly before the opening of the tower, Pei wrote a powerful editorial for the New York Times condemning the ­Tiananmen Square massacre of 1989, which he saw as a sign that the image China wanted to project to the world – partly through his cool, modern tower – was ­drastically out of step with the reality of life for the country’s people.

Yet the tower, with its beautifully expressed, zig-zagging steel frame, rises out of the density of Hong Kong with a confidence and ­elegance that places it above the brutal nature of ­politics. It was the island’s tallest building when it opened in 1990, and it still ranks among the finest ­additions to the city, a ­majestic peak in an urban mountain range.

The Louvre pyramid stirred even deeper emotions, and huge ­controversy. Commissioned as one of President ­Mitterrand’s grands projets in 1985, this ingenious structure – at once ethereal and crystalline, ancient and ­modern – has slowly won over most of its ­detractors. The tip of an architectural iceberg, it forms the entrance to the cavernous Pei-designed lobbies below. “I hoped the controversy would die down quickly,” says Pei. “Perhaps I was a little optimistic. But, you know, the choice of the pyramid was not some personal idiosyncrasy. Paris is a city of pyramids, from the time when ­Napoleon [after whom the court the pyramid rises from is named] became fascinated by Egyptian architecture, after his military campaign along the Nile.” What’s more, the Cour ­Napoleon is the urban equivalent of a desert plain. Pei’s pyramid rises from it as purposefully and fittingly as its massive stone predecessors do from the sands of Giza.

Today, steering well away from ­controversy, Pei is working quietly on a Shinto temple in Kyoto, close to the extraordinary Miho Museum, which sits half-buried in the rugged, misty landscape of the Shiga mountains. “It will be a fusion of ancient feeling and contemporary design,” he says. “You know, the first decent ­building I did with my own practice was a chapel in Taiwan.” This was the Luce Memorial Chapel. Designed in 1954 and ­completed nine years later, it’s a ­stunning, tent-like concrete structure with overlapping roofs that look like stylised leaves falling from the canopy of some sacred grove.

“I think I must be coming full ­circle,” says Pei. Perhaps he is. From a Christian chapel in Taiwan to a Shinto temple in Japan, via some of the most impressive and – albeit unintentionally – ­controversial buildings of the past 50 years, Pei, the most ­unpolemical of men, has met the ­challenges of ­architecture at all levels. Somehow, though, I think he would still like to design a garden ­studded with modern ­pavilions that would ­complement (he is not ­interested in rivalling or ­bettering) the place that has so ­inspired him, the Taoist Lion Grove Garden in Suzhou, with its ­poetically named buildings: the ­Standing-in-the-Snow Hall, Faint ­Fragrance Dim Shadow Tower and True Delight ­Pavilion. He acknowledges this by simply saying: “In ­another life, I might be a gardener. How wonderful it must be to design such gardens.”

Pei says his toughest ever ­commission was the Museum of ­Islamic Art in ­Qatar, which opened in 2008. How could he distil ­centuries of Islamic ­design into one building? He found the answer when he visited the serene, ninth-century mosque of Ahmad ibn Tulun in Cairo. Its ancient elemental forms, and its ­precise use of shadows thrown by the baking sun, found a new life in Pei’s hard-edged, geometrically bold ­museum, set on an artificial island 60 metres off the Doha waterfront.

Pei, after all, is a great believer in continuity. Married for nearly 70 years, he has four children, two of them ­architects. As we talk, he displays a huge ­admiration for the ­longevity of his ­fellow royal gold medal ­winner, Oscar Niemeyer, the ­Brazilian designer of ­cities the world over. ­”Oscar is still a radical,” he says. “He’s still at work, every day, at the age of 102. Wow! ­Perhaps I’m not so ­ancient after all.”

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Came across this article at Eastman’s Online Genealogy Newsletter about the Canadian city of Calgary has decided to replace cemetery headstones with GPS as grave markers instead. So, instead of looking for one’s beloved as inscribed in headstones, all one need is a hand-held GPS locator which will tell you the spot your loved on is buried in.

With the cemeteries getting full, this is a new strategy to deal with “overcrowding”.

Casting aside issues of environmental friendliness, would not colobariums be a more “dignified” way of dealing with overcrowding? While memories are not inscribed in stones and other material beings, surely having a marker of somewhat more permanence be a better option than a GPS tag?

Perhaps the need for permanence and visible markers are more for the living than the dead.

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As part of my job, I do a substantial amount of research in Singapore’s National Library and at the National Archives. Often I see groups of students coming to these places also trying to do research. However, most of them do not have a clue as to where to begin. I heard one of them go up to the counter at the Archives and ask: “Where do I find the history of Singapore?”

When I hear such questions as this, my teacher-mode kicks in and I feel like giving them a lecture how to do basic research. Since they’re not around, I’ve jotted down some of my thoughts which I hope will be helpful to someone just starting on historical research in Singapore.

Here are my steps to doing historical research in the library and archives:

Step 1: Identify what information you need

In a history project, some of the basic information required are:
-       Milestones (Important events arranged in chronological order)
-       Stories about these milestone events
-       Stories about significant people
-       Archival photographs/map

Step 2: Look for books on the subject (Library)
-       Use the NLB catalogue to check for titles on the topic you are researching
-       Locate the books, read them and extract information needed (see step 1)
-       Be aware of copyright restrictions

Step 3: Look for newspaper articles on the subject (Library)
-       Use an online databases such as Newspapers.sg to locate articles related to the subject you are researching
-       You may also read the newspapers on microform or on the computers at the National Library

Step 4: Look for photographs and oral history (National Archives of Singapore)
-       Use the online database to locate archival photographs or oral history on your subject.
-       If you wish to purchase photographs, you can order them online and pick them up several days later at the archives.
-       For the oral history, some interviews may have transcripts which can be read online. Otherwise, personally go down to the archives and retrieve the actual tape for listening. Take a notebook (electronic or pen and paper) and jot down notes as you listen.

Step 5: Look for other documents: maps, government and private records, speeches
-       Use the online database to look for other sources on your subject.
-       Personally visit the archives to retrieve and view these documents.
-       Take note that you have to pay for reproduction costs so be sure of what you want before making a reproduction request.

Once you have got your information, then you go on to your next major task of reading, compiling, thinking and writing…but that is another post.

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Malaysia’s The Star reported that the country’s The Information Communication and Culture Ministry has proposed to designate a day as Tunku Abdul Rahman Day to commemorate the life and works of Malaysia’s first prime minister.

To remember and not forget is part and parcel of any community’s efforts in ensuring its continuity in times of change. Everyone wants to remember the good things, the good people – or to want to be remembered well. But to remember is also a double-edged sword – it does not merely bring the “good” memories to the fore. Take for instance, Racial Harmony Day (or any of its equivalent in the world). While it is a day to remember and celebrate harmonious living among different groups of people, it is also a stark reminder of the discords and hostility. To commemorate the life of a person is also to remember (from other points of view) his/her foes, enemies and perhaps the not-so-good things of the person.

Regardless of which, remember begets other remembering, which can only be for the better of the historians.

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